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biography jon davison In 1993 he began working together with Clara Cenoz, performing as Companyia d’Idiotes at festivals, theatres, tents, streets and bars throughout Europe – London, Amsterdam, Hamburg, Paris, Barcelona, Madrid, Valencia, Sicily, Russia... He taught clown, impro, and acting at the Institut del Teatre de Barcelona from 1996-2006, as well as working regularly at the Col.legi del Teatre, El Timbal, Co and Co., etc. Since 2007 he has been co-director o studies at the Escola de Clown de Barcelona. He is currently a research fellow at Central School of Speech and Drama in London.
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Theory: |
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international clown research project In October 2007 the International Clown Research Project got under way. The project is funded by the Arts and Humanities Research Council as a Creative Fellowship at Central School of Speech and Drama (London University), with the Escola de Clown de Barcelona as the Project Partner. This is a three-year investigation into clown and clown teaching, involving workshops, performances and presentations in London, Barcelona and elsewhere. The research is practical, but also produces tangible documentation in the form of videos, images and articles and other writings.....For the latest articles, pLease consult the ClownBlog ... full index of articles Welcome to ClownBlog Live Clown TV Review: Licedei, The Family
The International Clown Project brings classic numbers back to life, combining the best of tradition with contemporary clowning. Clowning by Numbers is a selection of mini-dramas from the golden age of clowning a century ago, rare masterpieces of comedy seldom seen today. Clowns… spontaneous yet disciplined… original yet familiar… subtle yet grotesque… anarchic yet formulaic… hilarious yet heart-rending… Whether you want your clowns to be oafish buffoons or refined artists, then this is a show for you… The Contemporary Clown Failure Jon Davison interviewed by Demian Reis, PhD clown student Improvisation and Clown The Phenomenology of Clown What does it feel like to clown? What does it depend on? A loss of ego? An acceptance of failure? High self-esteem? Contradictory behaviour? A sense of difference? Feeling like when you fall in love? This is what we could call “being clown”, and is what I have also attempted to demonstrate in my new solo performance, “from jontxu…to be”. In this performance I set myself the task of simply being with the chair, rather than looking to improvise actions that might follow clown rules. My focus was thus on feeling what it’s like to be clown. I found that it is entirely possible to entertain an audience in this manner, at least for ten minutes. (continue reading...) Feeling |
reviews
How can we talk about clown? These reviews of performances are intended to introduce into the world of performance criticism some criteria based on clown. So they mainly prioritise clown matters over and above general performance issues, my aim being to contribute to the quality of clowning and clown debate generally. For full texts, please go to the ClownBlog
Serious Play El Pallasso i el Führer Pierre Pilatte, “Dans ma philosophie” La Cleta i la Mandarina Licedei, "The Family" (Semianyki)
other research Clown Theory In 2006 at the Escola de Clown de Barcelona we began developing a course of studies entitled "Clown Theory, Analysis and History", forming an integral part of the full-time course, and also open to outside students to attend. As far as I know, it is the only programme of its kind in the world. Clown theory falls into several distinct areas: Firstly, there is the thought that we may address to performing as clowns, whether our own or others' work. This talks about how clown works, what criteria we can judge clown performance by, and so on. There are many overlaps with dramatic theory, critical theory and performance theory here, but there are many criteria unique to clown. This is a field that remains relatively unmapped until now. Secondly, there is the social role and function of clowning. This covers the role of clown doctors, clown humanitarian expeditions. Underlying this sociology of clowning is the social history of the art, which investigates the postion of clowning across periods and cultures. Thirdly, there is the question of clown philosophy. Many are taking up clown thought or the clown mind as a way of addressing situations in other fields. In fact, the possibilities here are endless. At ECB we have had a biology teacher researching the clown-teacher. This new kind of teacher would not appear to be clownish, but to be informed by the criteria of the clown mind. The use of play in the corporate world is now well-known, but clowning goes several steps further, and some make claims that it is capable of solving the most pressing questions of all: water shortage, war, religious collapse, etc. The World Parliament of Clowns has set its sights on altering the mindset of our politicians. I have always mixed performing, rehearsing, teaching, researching and living without worrying much about the frontiers between them, but began to formalise my research by taking an MA Practice as Research at Kent University in 2006. The thesis can be found here: "Clown Prosthetics and Amputations" Aside from my present research into clown teaching, I am interested in the following fields: Naturalism and Supernaturalism; Clown History. I am also preparing to edit a Clown Reader, my own book entitled "Clown Theory", and a translation into English of Tristan Rémy's "Les Clowns"
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Jon Davison is supported by
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